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Other authors named Albert:
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Author's popularity: 1
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Popularity: -1
Vote: | A Human Thought is an actual EXISTENCE, and a Force and Power, capable of acting upon and controlling matter as well as mind. |
Popularity: -5
Vote: | A man should live with his superiors as he does with his fire: not too near, lest he burn; nor too far off, lest he freeze. |
Popularity: 0
Vote: | A war for a great principle ennobles a nation. |
Popularity: -1
Vote: | A war for a great principle ennobles a nation. A war for commercial supremacy, upon some shallow pretext, is despicable. |
Popularity: -2
Vote: | Almost all the noblest things that have been achieved in the world, have been achieved by poor men; poor scholars, poor professional men, poor artisans and artists, poor philosophers, poets, and men of genius. |
Popularity: 2
Vote: | Before God manifested Himself, when all things were still hidden in Him... He began by forming an imperceptible point; that was His own thought. With this thought He then began to construct a mysterious and holy form... the Universe. |
Popularity: 3
Vote: | But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a spirit: and they that worship him must worship him in spirit and in truth. |
Popularity: -3
Vote: | Doubt, the essential preliminary of all improvement and discovery, must accompany the stages of man's onward progress. The faculty of doubting and questioning, without which those of comparison and judgment would be useless, is itself a divine prerogative of the reason. |
Popularity: 0
Vote: | Faith begins where Reason sinks exhausted. |
Popularity: 2
Vote: | Know thou the self (spirit) as riding in a chariot, The body as the chariot. Know thou the intellect as the chariot-driver, And the mind as the reins. The senses, they say, are the horses; The objects of sense, what they range over. The self combined with senses and mind Wise men call "the enjoyer." |
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Vote: | One man is equivalent to all Creation. One man is a World in miniature. |
Popularity: 1
Vote: | The double law of attraction and radiation or of sympathy and antipathy, of fixedness and movement, which is the principle of Creation, and the perpetual cause of life. |
Popularity: 1
Vote: | The sovereignty of one's self over one's self is called Liberty. |
Popularity: -1
Vote: | The universal medicine for the Soul is the Supreme Reason and Absolute Justice; for the mind, mathematical and practical Truth; for the body, the Quintessence, a combination of light and gold. |
Popularity: 2
Vote: | The Universe should be deemed an immense Being, always living, always moved and always moving in an eternal activity inherent in itself, and which, subordinate to no foreign cause, is communicated to all its parts, connects them together, and makes the world of things a complete and perfect whole. |
Popularity: 0
Vote: | The Word of God is the universal and invisible Light, cognizable by the senses, that emits its blaze in the Sun, Moon, Planets, and other Stars. |
Popularity: -3
Vote: | True thoughts have duration in themselves. If the thoughts endure, the seed is enduring; if the seed endures, the energy endures; if the energy endures, then will the spirit endure. The spirit is thought; thought is the heart; the heart is the fire; the fire is the Elixir. |
Popularity: -1
Vote: | War is a series of catastrophes which result in victory. |
Popularity: 1
Vote: | We have all the light we need, we just need to put it in practice. |
Popularity: -1
Vote: | What we have done for ourselves alone dies with us; what we have done for others and the world remains and is immortal. |
Popularity: 1
Vote: | Will is the dynamic soul-force. |
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Biography
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Albert Pike (* December 29, 1809 in Boston; † April 2, 1891 in Washington, D.C.) was an attorney, soldier, writer, and Freemason. Albert Pike is the only Confederate military officer or figure to honored with a statue in Washington D.C. The statue sits in Judiciary Square.
Pike was born in Boston, son of Benjamin and Sarah (Andrews) Pike, and spent his childhood in Byfield and Newburyport, Massachusetts. He attended school in Newburyport and Framingham until he was 15, at which point, having passed the Harvard entrance exam but unable to afford tuition, he began a program of self-education, later becoming a schoolteacher in Gloucester, Fairhaven and Newburyport.
In 1831 Pike left Massachusetts to travel west, first stopping in St. Louis and later moving on to Independence, Missouri. In Independence, he joined an expedition to Taos, New Mexico, hunting and trading. During the excursion his horse broke and ran, forcing Pike to walk the remaining 500 miles to Taos. After this he joined a trapping expedition to the Llano Estacado in New Mexico and Texas. Trapping was minimal, and after traveling about 1300 miles (650 on foot), he finally arrived at Fort Smith, Arkansas.
Settling in Arkansas in 1833, he taught school and wrote a series of articles for Little Rock Arkansas Advocate under the pen name of "Casca." The articles were popular enough that he was asked to join the staff of the newspaper. Later, after marrying Mary Ann Hamilton, he purchased part of the newspaper with the dowry. By 1835 he was the Advocates sole owner. Under Pike's administration the Advocate promoted the viewpoint of the Whig party in a politically volatile and divided Arkansas.
He then began to study law, and was admitted to the bar in 1837, selling the Advocate the same year. He was the first reporter for the Arkansas supreme court, and also wrote a book (published anonymously), titled The Arkansas Form Book, which was a guidebook for lawyers.
When the Mexican-American War started, Pike joined the cavalry and was commissioned as a troop commander, serving in the Battle of Buena Vista. He and his commander, John Selden Roane, had several differences of opinion. This situation led finally to a duel between Pike and Roane. Although several shots were fired in the duel, nobody was injured, and the two were persuaded by their seconds to discontinue it.
After the war, Pike returned to the practice of law, moving to New Orleans for a time beginning in 1853. He wrote another book, Maxims of the Roman Law and some of the Ancient French Law, as Expounded and Applied in Doctrine and Jurisprudence. Although unpublished, this book increased his reputation among his associates in law. He returned to Arkansas in 1857, gaining some amount of prominence in the legal field and becoming an advocate of slavery, although retaining his affiliation with the Whig party. When that party dissolved, he became a member of the Know-Nothing party. Before the Civil War he was firmly against secession, but when the war started he nevertheless took the side of the Confederacy.
He also made several contacts among the Native American tribes in the area, at one point negotiating an $800,000 settlement between the Creeks and other tribes and the federal government. This relationship was to influence the course of his Civil War service. At the beginning of the war, Pike was appointed as Confederate envoy to the Native Americans. In this capacity he negotiated several treaties, one of the most important being with Cherokee chief John Ross, which was concluded in 1861.
Pike was commissioned as a brigadier general on November 22, 1861, and given a command in the Indian Territory. With Gen. Ben McCullough, Pike trained three Confederate regiments, comprised mainly of Native American troops of the "civilized tribes," whose loyalty to the Confederacy was variable. Although victorious at the Battle of Pea Ridge (Elkhorn Tavern) in March, Pike's unit was defeated later in a counterattack, after falling into disarray. Also, as in the previous war, Pike came into conflict with his superior officers, at one point drafting a letter to Jefferson Davis complaining about his direct superior.
After Pea Ridge, Pike was faced with charges that his troops had scalped soldiers in the field. Maj. Gen. Thomas C. Hindman also charged Pike with mishandling of money and materiel, ordering his arrest. Both these charges were later found to be considerably lacking in evidence; nevertheless Pike, facing arrest, escaped into the hills of Arkansas, sending his resignation from the Confederate Army on July 12. He was at length arrested on November 3 under charges of insubordination and treason, and held briefly in Warren, Texas, but his resignation was accepted on November 11 and he was allowed to return to Arkansas.
Pike faced the postwar years unable to earn the trust either of his former comrades or of the Union victors, and subsequently relocated to New York and later to Canada. He was however at length given a formal pardon by Andrew Johnson on August 30, 1865, and therefore enabled to continue his career in public life, becoming an associate justice of the Arkansas supreme court, later practicing law in Memphis, Tennessee from 1867-8 (where he also served as editor of the Memphis Appeal), and finally moving his law office to Washington, D.C. in 1870, becoming editor of the Patriot newspaper.
He had in the interim joined a Masonic lodge and become extremely active in the affairs of the organization, being elected Sovereign Grand Commander of the Scottish Rite's Southern Jurisdiction in 1859, also that year having received an honorary Ph.D. from Harvard. He remained Sovereign Grand Commander for the remainder of his life (a total of 32 years), devoting a large amount of his time to perfection of the rituals of the order. Notably, he published a book called Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry in 1872, of which there were several subsequent editions.
Additionally, Pike wrote on several legal subjects, and continued producing poetry, a hobby he had begun in his youth in Massachusetts. His poems were highly regarded in his day, but are now mostly forgotten. Several volumes of his works were self-published posthumously by his daughter.
Pike died in Washington, D.C. and was buried at Oak Hill Cemetery (against his wishes—he had left instructions his body be cremated).
In 1944 his remains were moved to the House of the Temple, headquarters of the Southern Jurisdiction of the Scottish Rite.
Attempts have been made to defame Pike as a member of the Ku Klux Klan. There is no evidence of Pike having any ties to the Reconstruction era Klan. It should also be noted that Pike died 24 years before the formation of the more modern Ku Klux Klan.
Literature * Albert Pike: Meaning of Masonry. Kessinger Publishing, May 2004. ISBN 1417911018
* Albert Pike: Reprints of Old Rituals. Kessinger Publishing, March 1, 1997. ISBN 1564599833
* Albert Pike: Book of the Words. Supreme Council. (http://www.srmason-sj.org/acatalog/Ritual_and_Ceremonial.html)
* Albert Pike: Book of the Words. Kessinger Publishing, March 1, 1997. ISBN 1564591611
* Albert Pike: Indo-Aryan Deities and Worship as Contained in the Rig-Veda. Kessinger Publishing, March 1, 1997. ISBN 1564591832
* Albert Pike: The Point Within the Circle: Freemasonry Veiled in Allegory and Illustrated by Symbols. Holmes Pub Grou Llc, November 1, 2001. ISBN 1558183051
* Albert Pike: Morals and Dogma of the First Three Degrees of the Ancient and Accepted Scottish Rite Freemasonry. Kessinger Publishing, May 2004. ISBN 1417911085
Biography
* Walter Lee Brown: A Life of Albert Pike. University of Arkansas Press, September 1, 1997. ISBN 1557284695
* Fred W. Allsopp: Albert Pike a Biography. Kessinger Publishing, March 1, 1997. ISBN 1564591344
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This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Albert Pike".
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