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As for what concerns our relations with our fellow men, the anguish in our neighbor's soul must break all precept. All that we do is a means to an end, but love is an end in itself, because God is love.
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Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.
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I had given up practising my Jewish religion when I was a 14-year-old girl and did not begin to feel Jewish again until I had returned to God.
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I told our Lord that I knew it was His cross that was now being placed upon the Jewish people; that most of them did not understand this, but that those who did would have to take it up willingly in the name of all. I would do that. At the end of the service, I was certain that I had been heard. But what this carrying of the cross was to consist in, that I did not yet know.
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If anyone comes to me, I want to lead them to Him.
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In order to be an image of God, the spirit must turn to what is eternal, hold it in spirit, keep it in memory, and by loving it, embrace it in the will.
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My longing for truth was a single prayer.
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On the question of relating to our fellowman - our neighbor's spiritual need transcends every commandment. Everything else we do is a means to an end. But love is an end already, since God is love.
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One could say that in case of need, every normal and healthy woman is able to hold a position. And there is no profession which cannot be practiced by a woman.
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The limitless loving devotion to God, and the gift God makes of Himself to you, are the highest elevation of which the heart is capable; it is the highest degree of prayer. The souls that have reached this point are truly the heart of the Church.
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The nation... doesn't simply need what we have. It needs what we are.
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Things were in God's plan which I had not planned at all. I am coming to the living faith and conviction that - from God's point of view - there is no chance and that the whole of my life, down to every detail, has been mapped out in God's divine providence and makes complete and perfect sense in God's all-seeing eyes.
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Those who join the Carmelite Order are not lost to their near and dear ones, but have been won for them, because it is our vocation to intercede to God for everyone.

Biography

Edith Stein (October 12, 1891 - August 9, 1942), known after her reception into the Carmelite Order as Teresa Benedicta of the Cross and canonized under the latter name in 1998, was a philosopher, feminist, Carmelite nun, and martyr who died at Auschwitz.

Stein was born in Breslau (Wroclaw), Silesia (then in Germany), into an Orthodox Jewish family. In 1904 she renounced that faith and became an atheist. At the University of Göttingen, she became a student of Edmund Husserl, whom she followed to the University of Freiburg as his assistant. In 1916, she received her doctorate of philosophy there with a dissertation under Husserl, "On The Problem of Empathy". She then became a member of the faculty in Freiburg.

While she had earlier contacts with Roman Catholicism, it was her reading the autobiography of the mystic St. Theresa of Avila on a holiday in 1921 that caused her conversion. Baptized on January 1, 1922, she gave up her assistantship with Husserl to teach at a Dominican girls' school in Speyer (1922-1932). While there she translated into German Thomas Aquinas' De veritate (On Truth) and familiarized herself with Roman Catholic philosophy in general. In 1932 she became a lecturer at the Institute for Pedagogy at Münster, but anti-Semitic legislation passed by the Nazi government forced her to resign the post in 1933.

She entered the Carmelite convent at Cologne in 1934 and took the name Teresa Benedicta of the Cross. There she wrote her metaphysical book Endliches und ewiges Sein which tries to combine the philosophies of Aquinas and Husserl.

To avoid the growing Nazi threat, her order transferred her to the Carmelite convent at Echt in the Netherlands. There she wrote Studie über Joannes a Cruce: Kreuzeswissenschaft ("The Science of the Cross: Studies on John of the Cross").

However, she was not safe in the Netherlands—the Dutch Bishops' Conference had a public statement read in all the churches of the country on July 20, 1942, condemning Nazi racism. In response, on July 26, 1942 Adolf Hitler ordered the arrest of Jewish converts (who had previously been spared) there. Edith and her sister Rosa, also a convert, were captured and shipped to the Auschwitz concentration camp, where they died in the gas chambers on August 9, 1942.

Today, there is a school to tribute Edith Stein in Darmstadt, Germany. (http://www.ess-darmstadt.de)

Some Jewish groups, including the Simon Wiesenthal Centre have challenged the beatification of Edith Stein. As they point out, a martyr is, according to Catholic doctrine, someone who died for his or her religion; whether Stein was killed for her Jewish ethnicity, her faith or both is open to debate. Detractors go on to suggest that Stein's memory is being used in a ploy to draw attention away from the Church's indifference to the Holocaust by subtly suggesting that Catholics suffered as harshly as the Jews did under the reign of the Nazis. The position of the Catholic Church in this matter is that Edith Stein also died because of the Church's condemnation of the Nazi racism in 1942.

See also

* Personalism

...(more on Wikipedia)

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Edith Stein".
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