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I now know all the people worth knowing in America, and I find no intellect comparable to my own.
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If you have knowledge, let others light their candles in it.
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It should be remarked that, as the principle of liberty is better understood, and more nobly interpreted, a broader protest is made in behalf of women. As men become aware that few have had a fair chance, they are inclined to say that no women have had a fair chance.
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Male and female represent the two sides of the great radical dualism. But in fact they are perpetually passing into one another. Fluid hardens to solid, solid rushes to fluid. There is no wholly masculine man, no purely feminine woman.
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Men for the sake of getting a living forget to live.
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Nature provides exceptions to every rule.
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Only the dreamer shall understand realities, though in truth his dreaming must be not out of proportion to his waking.
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The especial genius of women I believe to be electrical in movement, intuitive in function, spiritual in tendency.
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Today a reader, tomorrow a leader.
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Would that the simple maxim, that honesty is the best policy, might be laid to heart; that a sense of the true aim of life might elevate the tone of politics and trade till public and private honor become identical.

Biography

Sarah Margaret Fuller (May 23, 1810 - June 19, 1850) was a journalist, critic and women's rights activist.

Fuller was born in Cambridge, Massachusetts. Her father, Timothy Fuller, a lawyer, gave her a vigorous classical education which was testing enough to have a lasting effect on her health. In 1836 she taught at the Temple School in Boston and from 1837 to 1839 taught in Providence, Rhode Island.

Fuller became friends with Ralph Waldo Emerson and was subsequently associated with transcendentalism. She edited the transcendentalist journal, The Dial for the first two years of its existence from 1840 to 1842. When she joined Horace Greeley's New York Tribune as literary critic in 1844, she became the first female journalist to work on the staff of a major newspaper.

In the mid-1840s she organised discussion groups of women in which a variety of subjects, such as art, education and women's rights, were debated. A number of significant figures in the women's rights movement attended these "conversations". Ideas brought up in these discussions were developed in Fuller's major work, Woman in the Nineteenth Century (1845), which argues for the independence of women.

She was sent to Europe by the New York Tribune as a foreign correspondent, and there interviewed many prominent writers including George Sand and Thomas Carlyle. In Italy she met the Italian revolutionary Giovanni Ossoli and had a son by him. The two supported Giuseppe Mazzini's revolution for the establishment of a Roman Republic in 1849 - he fought in the struggle while she volunteered to work in a supporting hospital.

Fuller, her husband, and her son all died when a boat transporting them back to America from Italy sank off Fire Island, New York. Lost with them was Fuller's book on the history of the Roman Republic. Many of her writings were collected together by her brother Arthur as At Home and Abroad (1856) and Life Without and Life Within (1858). Her memorial is in Mount Auburn Cemetery, Cambridge, Massachusetts.

Fuller is said to have been the model for Zenobia, the heroine of Nathaniel Hawthorne's The Blithedale Romance (1852).

External links


* Summer On The Lakes, in 1843

...(more on Wikipedia)

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Margaret Fuller".
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