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Popularity: 2
Vote: | As the archeology of our thought easily shows, man is an invention of recent date. And one perhaps nearing its end. |
Popularity: 1
Vote: | Chance does not speak essentially through words nor can it be seen in their convolution. It is the eruption of language, its sudden appearance. It's not a night twinkle with stars, an illuminated sleep, nor a drowsy vigil. It is the very edge of consciousness. |
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Vote: | Freedom of conscience entails more dangers than authority and despotism. |
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Vote: | If repression has indeed been the fundamental link between power, knowledge, and sexuality since the classical age, it stands to reason that we will not be able to free ourselves from it except at a considerable cost. |
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Vote: | In its function, the power to punish is not essentially different from that of curing or educating. |
Popularity: 2
Vote: | Madness is the absolute break with the work of art; it forms the constitutive moment of abolition, which dissolves in time the truth of the work of art. |
Popularity: 3
Vote: | Power is not an institution, and not a structure; neither is it a certain strength we are endowed with; it is the name that one attributes to a complex strategical situation in a particular society. |
Popularity: 3
Vote: | Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline. |
Popularity: 2
Vote: | Psychoanalysis can unravel some of the forms of madness; it remains a stranger to the sovereign enterprise of unreason. It can neither limit nor transcribe, nor most certainly explain, what is essential in this enterprise. |
Popularity: 6
Vote: | The judges of normality are present everywhere. We are in the society of the teacher-judge, the doctor-judge, the educator-judge, the "social worker" -judge. |
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Vote: | The lyricism of marginality may find inspiration in the image of the "outlaw," the great social nomad, who prowls on the confines of a docile, frightened order. |
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Vote: | The strategic adversary is fascism... the fascism in us all, in our heads and in our everyday behavior, the fascism that causes us to love power, to desire the very thing that dominates and exploits us. |
Popularity: 5
Vote: | What strikes me is the fact that in our society, art has become something which is only related to objects, and not to individuals, or to life. |
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Biography
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Michel Foucault (October 15, 1926 – June 26, 1984) was a French philosopher and held a chair at the Collège de France, a chair to which he gave the title "The History of Systems of Thought". His writings have had an enormous impact on other scholarly work: Foucault's influence extends across the humanities and social sciences, and across many applied and professional areas of study.
Foucault is well known for his critiques of various social institutions, most notably psychiatry, medicine and the prison system, and also for his ideas on the history of sexuality. His general theories concerning power and the relation between power and knowledge, as well as his ideas concerning "discourse" in relation to the history of Western thought have been widely discussed and applied.
His work is often described as postmodernist or post-structuralist by contemporary commentators and critics. During the 1960s, however, he was more often associated with the structuralist movement. Although he was initially happy to go along with this description, he later emphasised his distance from the structuralist approach, arguing that unlike the structuralists he did not adopt a formalist approach. Neither was he interested in having the postmodern label applied to his own work, saying he preferred to discuss how 'modernity' was defined.
Biography
Early life
Foucault was born in 1926, in Poitiers, France, as Paul-Michel Foucault, to a notable provincial family. His father, Paul Foucault, was an eminent surgeon and hoped his son would join him in the profession. Foucault later dropped the 'Paul' from his name for reasons which are not entirely clear. His early education was a mix of success and mediocrity until he attended the Jesuit College Saint-Stanislaus where he excelled. During this period, Poitiers was part of Vichy France and later came under German occupation. After the War, Foucault gained entry to the prestigious École Normale Supérieure d'Ulm, the traditional gateway to an academic career in France.
The École Normale Supérieure
Foucault's personal life at the École Normale was difficult — he suffered from acute depression, even attempting suicide. He was taken to see a psychiatrist. Perhaps because of this, Foucault became fascinated with psychology. Thus, in addition to his licence in philosophy he also earned a licence (degree) in psychology, which was at that time a very new qualification in France, and was involved in the clinical arm of the discipline where he was exposed to thinkers such as Ludwig Binswanger.
Like many 'normaliens', Foucault joined the French Communist Party from 1950 to 1953. He was inducted into the party by his mentor Louis Althusser. He left due to concerns about what was happening in the Soviet Union under Stalin. Unlike most party members, Foucault never actively participated in his cell.
Early career
Foucault passed his agrégation in 1950. After a brief period lecturing at the École Normale, he took up a position at the University of Lille, where from 1953 to 1954 he taught psychology. In 1954 Foucault published his first book, Maladie mentale et personnalité, a work which he would later disavow. It soon became apparent that Foucault was not interested in a teaching career, and he undertook a lengthy exile from France. In 1954 Foucault served France as a cultural delegate to the University of Uppsala in Sweden (a position arranged for him by Georges Dumézil, who was to become a friend and mentor). In 1958 Foucault left Uppsala for briefly held positions at Warsaw and at the University of Hamburg.
Foucault returned to France in 1960 to complete his doctorate and take up a post in philosophy at the University of Clermont-Ferrand. There he met Daniel Defert, with whom he lived in non-monogamous partnership for the rest of his life. In 1961 he earned his doctorate by submitting two theses (as is customary in France): a 'major' thesis entitled Folie et déraison: Histoire de la folie à l'âge classique and a 'secondary' thesis which involved a translation and commentary on Kant's Anthropology from a Pragmatic Point of View. Folie et déraison (ironically published in English as Madness and Civilization) was extremely well-received. Foucault continued a vigorous publishing schedule. In 1963 he published Naissance de la Clinique (Birth of the Clinic), Raymond Roussel, and a reissue of his 1954 volume (now entitled Maladie mentale et psychologie) which he would again disavow.
After Defert was posted to Tunisia for his military service, Foucault moved to a position at the University of Tunis in 1965. In 1966 he published Les Mots et les choses (The Order of Things), which was enormously popular despite its length and difficulty. This was during the height of interest in structuralism and Foucault was quickly grouped with scholars such as Jacques Lacan, Claude Lévi-Strauss, and Roland Barthes as the newest, latest wave of thinkers set to topple the existentialism popularized by Jean-Paul Sartre. By now Foucault was militantly anti-communist, and some considered the book to be right wing, while Foucault quickly tired of being labeled a 'structuralist'. He was still in Tunis during the student rebellions, where he was profoundly affected by a local student revolt earlier in the same year. In the fall of 1968 he returned to France, where he published L'archéologie du savoir — a response to his critics — in 1969.
Post-1968: Foucault the activist
In the aftermath of 1968, the French government created a new experimental university at Vincennes. Foucault became the first head of its philosophy department in December of that year, having appointed mostly young leftist academics, the radicalism of one of whom, (Judith Miller), resulted in the French ministry of education withdrawing accreditation from the department. Foucault notoriously also joined students in occupying administration buildings and fighting with police.
Foucault's tenure at Vincennes was short-lived, as in 1970 Foucault was elected to France's most prestigious academic body, the Collège de France as Professor of the History of Systems of Thought. His political involvement now increased, Defert having joined the ultra-Maoist Gauche Proletarienne (GP), with whom Foucault became very loosely associated. Foucault helped found the Prison Information Group (in French: Groupe d'Information sur les Prisons, or GIP) to provide a way for prisoners to voice their concerns. This fed into a marked politicization of Foucault's work, with a book, Surveiller et Punir (Discipline and Punish) about the prison system.
The late Foucault
In the late 1970s political activism in France tailed off, with the disillusionment of many if not most Maoists, several of whom underwent a complete reversal in ideology, becoming the so-called New Philosophers, often citing Foucault as their major influence, a status about which Foucault had mixed feelings. Foucault in this period began a mammoth project to write a History of Sexuality, which he was never to complete. Its first volume, The Will to Knowledge, was published in 1976, and has much in common with Discipline and Punish. The second and third volumes did not appear for another eight years, and they surprised readers by their relatively traditional style, subject matter (classical Greek and Latin texts) and approach, particularly Foucault's concentration on the subject, a concept he had previously tended to denigrate.
Foucault began to spend more time in the United States, at SUNY Buffalo (where he had lectured on his first ever visit to the United States in 1970) and more especially at UC Berkeley. In 1975 he took LSD at Zibriskie Point in Death Valley National Park later calling it the best experience of his life. Foucault enthusiastically participated in the gay culture in San Francisco, particularly in the S&M culture - it is suspected that it was here that he contracted HIV, in the days before the disease was described as such. Foucault died of an AIDS-related illness in Paris in 1984.
...(more on Wikipedia)
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This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Michel Foucault".
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